Nov
14
2017

The Chinese traditional implication of Chinese Vegetarian tradition shdoclc.dll

Chinese Vegetarian tradition of Chinese culture implications – the author: Wang Xipeng "Guangming Daily" (2016 08, 29 Edition) vegetarian in China has a profound tradition. "Mo-tse" records: "the ancient people unknown to the diet, vegetarian points", the Qing Dynasty Sun Yirang note: "vegetarian, that eating grass". Also known as the "vegetarian vegetarian", "book of Rites" said: "the mountains yabusawa, can take vegetarian food," Zheng Xuan notes: "the grass is vegetarian". Vegetarian diet since ancient times is the Chinese civilization tradition, China and whole East Asia, with food grains and vegetables, and the west to meat based diet is different. Above the tip of the tongue is the taste of the United States, under the tongue is the tendency of cultural spirit. The ancient Chinese Vegetarian tradition has a profound implication of Chinese culture, full of the spirit of animal care, including love, compassion and awe. Among them, the heart of fear is the unique spiritual characteristic of modern animal ethics. "Kiss and Jen, Jen and love", will be regarded as the life of animal resources, but with the treasure of love there is excessive use, is the mainstream thought of ancient China animal care. Familiar with the story, such as soup spared, dezhigao beast ", Confucius" fishing without a net, various places do not shoot ", advocating moderation animal hunting. Again we Tuo, fish and turtle, eel loach don’t when pregnant, without poison in Kwu Ze "(" Xunzi king "?), take the animal to be consistent with its emphasis on growth rhythm. These Provisions are the protection of animal resources to survive, has important ecological significance. As the spirit of the Han Dynasty policy "on salt and iron" pointed out that "the husband a pig meat, was middle-aged, fifteen Dou millet, when Ding male half of the food". Raise a pig grain is an adult male half a month’s food, reveals the keeper animal cost can raise more people, animal food is much higher than the cost of plant food. This sort of idea of the modern economics as far as possible to avoid plant energy to animal energy in the form of concentrated supply a few people in the ancient Chinese protect more people from hunger and survival. Cherish animal is "benevolence" law, for the government to cherish the animal as a benevolent attitude, in the future has become China political tradition. Such as the Emperor Xiaowen "to fifteen, they no longer kill, shooters matter noted only" Tang Wenzong "," Paul "Yilie ban Chi Zihuaisheng, then under the property, and the Northern Song Dynasty in just a few decades if including" ban Chao "harvesting" cattle slaughter ban Chao "" Chao "lackey ten concerning animal protection ordinance. The politicization of animal ecological ethics is an important feature of ecological ethics in ancient china. From the perspective of the process of human understanding, after realizing that there is a difference between all things and me, it is a more profound understanding that all things and I are one of the two. The ancient Chinese had "love all things, heaven and earth are one" ("Chuang-tzu world" philosophy proposition?). Deeply from animal life directly body recognition on this idea, the "Mencius animal sympathy sympathy," initially expressed this thought: "the gentleman to see the animals, and could not bear to see the dead; hear the sound, to eat the meat." Song Cheng Yi denied the animal as a food born view: "this is that natural animals, food, this is not to say. )相关的主题文章:

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